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WHY THE CHART IS MADE FOR THE BIRTH TIME?

This question by an Australian skeptic clearly proves that the rationalists have not gone through any astrological works - either modern or ancient! A successful lawyer is the one who puts himself in the shoes of his opponents.

Conception time is known as pre-natal epoch theory in western system and Bailey stands out in this field. The same is known as adhana lagna in Jaimini system (vide 3rd adhyaya - 4th pada) and also Nisheka in Prarasari system. Several exponents like Jaimini, Parasara, Shuka, Garga, Varahamihira and Samara Simha have perused the subject.

Skeptics argue that it is easy to cast a chart for the time of birth and simply for this reason astrologers give importance to time of birth. We can find out the adhana lagna, from the time of birth and make a chart for adhana lagna. In my humble experience, consistent results were not found either in Hindu methods or in Bailey's pre-natal epoch theory. Further, it is hard to collect highly personal details like time of conception even for research purposes. Even the mother may not know such details. When such charts are practically not available, the adhana lagna and pre-natal epoch would become only a hypothesis!

Compared to this intricate problem, it is a better option to depend on the time of birth as the skeptics say and it would be most reliable. The birth time would be the time when the infant assumes a new life. There is not much time difference between shirshodaya, patana and cutting of the umbilical cord. Shirsodaya time is more accurate as at this instance, the baby will gasp for air, triggering independent chemical reactions in its body.



 

 

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