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CREATION- AS IN RIGVEDA SAMHITA

TRANSLITERATION

SUKTA 129: Author: Prajapati parameshi; Diety of the mantra: Bhavavruttam;  Chhandaha: trishtup

In the beginning, there was neither existence nor non-existence.  There was neither air nor space.  There was nothing to envelope or to protect.  There was neither death nor immortality.  There was neither night nor day.  Only God breathed windless by his own power. Apart from God, there was nothing whatsoever.  Darkness prevailed everywhere before the creation of the universe.  Yet there subsisted one glorious Being, all intelligence who created the universe by contemplation of what he wanted to do.  Thereafter rose desire in the beginning, desire - the primal seed and germ of spirit.  Sages understood the kinship of existent and non-existent.  What was above then and what below it? There were mighty forces and energy.  We do not really know.  Who can therefore tell, how this universe was created and when?  Did elemental matter exist or was it also created by God? The One alone knows.  If He does not know, then who knows?

SUKTA 130: Author:  Yajna prajapatya;   Diety of the mantra:  Bhavavruttam;  Chhandaha: jagati and  trishtup

The sacrifice drawn out with threads on every side stretch by a hundred and one ancients say weave forth and back.  The Man extends it and unbinds it till heaven.  The pegs tied to the seat of worship.  Sama hymns are weaving shuttles. What were the rule, order and the model? What were the wooden fender and the butter? What were the hymn, chant and the recitation? When did all deities worship? Closely was Gayatri conjoined with Agni and closely Savitar combined with Usnih.  Brilliant with Ukthas, Soma joined Anustup.  Brihaspati's voice by Brihati was aided. Viraj adhered to Varuna and Mitra.  Tristup day by day was Indra's portion. Jagati entered all together.  So by knowledge men were raised to risis, when ancient sacrifice sprang up.  With my mind and eyes, I behold them who first performed this sacrificial worship.  They who were versed in ritual and meter, in hymns and rules were the seven God-like risis.  Viewing the path of those of old courageous to take up chariots.

 

 

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